Monday, December 26, 2005

December 26 - St. Stephen's Boxing Day

December 26 is not a holiday in France, so I'm working. It IS, however, a holiday in Ireland. We were told that everything shuts down for 3 days after Christmas. I know for a fact that at least today everything is closed. I had to take a taxi to work and even the man's car wouldn't start.

St. Stephen's Day in Ireland
St. Stephen's Day honors the first Christian martyr, stoned to death shortly after the Crucifixion. St. Stephen's Day is a national holiday in Ireland, but the celebrations have little connection to the Saint.

In Ireland, St. Stephen's Day is the day for "Hunting the Wren" or "Going on the Wren." Originally, groups of small boys would hunt for a wren, and then chase the bird until they either caught it or it died from exhaustion. The dead bird was tied to the top of a pole or holly bush, which was decorated with ribbons or colored paper.

There are different legends about the origin of this custom. One is that St. Stephen, hiding from his enemies in a bush, was betrayed by a chattering wren. The wren, like St. Stephen, should be hunted down and stoned to death. The pursuit and capture of the wren is also related to the pagan custom of sacrificing a sacred symbol at year's end.

The custom of going on the wren fell into disfavor around the turn of the century, and died out completely in most parts of Ireland, but has been revived throughout much of the country. Wrens are no longer killed-- an artificial wren may be used, or a real wren may be carried about in a cage.The "Wren Boys" now include girls, and adults often accompany the young people. Folk costumes and traditional music and dancing are often part of going on the wren, and the money collected is often used for community or school projects.

Boxing Day

Despite the lively images suggested by the name, it does not gain its name from the overpowering need to rid the house of an excess of wrappings and mountains of now useless cardboard boxes the day after St. Nick arrived to turn a perfectly charming and orderly home into a maelstrom of discarded tissue paper.

The name also has nothing to do with returning unwanted gifts to the stores they came from, hence its common association with hauling about boxes on the day after Christmas.

The holiday's roots can be traced to Britain, where Boxing Day is also known as St. Stephen's Day. Reduced to the simplest essence, its origins are found in a long-ago practice of giving cash or durable goods to those of the lower classes. Gifts among equals were exchanged on or before Christmas Day, but beneficences to those less fortunate were bestowed the day after.

And that's about as much as anyone can definitively say about its origin because once you step beyond that point, it's straight into the quagmire of debated claims and dueling folklorists. Which, by the way, is what we're about to muddy our boots with.

Although there is general agreement that the holiday is of British origin and it has to do with giving presents to the less fortunate, there is still dispute as to how the name came about or precisely what unequal relationship is being recognized.

At various times, the following "origins" have been loudly asserted as the correct one:
• Centuries ago, ordinary members of the merchant class gave boxes of food and fruit to tradespeople and servants the day after Christmas in an ancient form of Yuletide tip. Those long-ago gifts were done up in boxes, hence the day coming to be known as "Boxing Day."
• Christmas celebrations in the old days entailed bringing everyone together from all over a large estate, thus creating one of the rare instances when everyone could be found in one place at one time. This gathering of his extended family, so to speak, presented the lord of the manor with a ready-made opportunity to easily hand out that year's stipend of necessities. Thus, the day after Christmas, after all the partying was over and it was almost time to go back to far-flung homesteads, serfs were presented with their annual allotment of practical goods. Who got what was determined by the status of the worker and his relative family size, with spun cloth, leather goods, durable food supplies, tools, and whatnot being handed out. Under this explanation, there was nothing voluntary about this transaction; the lord of the manor was obligated to supply these goods. The items were chucked into boxes, one box for each family, to make carrying away the results of this annual restocking easier; thus, the day came to be known as "Boxing Day."
• Many years ago, on the day after Christmas, servants in Britain carried boxes to their masters when they arrived for the day's work. It was a tradition that on this day all employers would put coins in the boxes as a special end-of-the-year gift. In a closely-related version of this explanation, apprentices and servants would on that day get to smash open small earthenware boxes left for them by their masters. These boxes would house small sums of money specifically left for them.

Whichever theory one chooses to back, the one thread common to all is the theme of one-way provision to those not inhabiting the same social level. As mentioned previously, equals exchanged gifts on Christmas Day or before, but lessers (be they tradespeople, employees, servants, serfs, or the generic "poor") received their "boxes" on the day after. It is to be noted that the social superiors did not receive anything back from those they played Lord Bountiful to: a gift in return would have been seen as a presumptuous act of laying claim to equality, the very thing Boxing Day was an entrenched bastion against. Boxing Day was, after all, about preserving class lines.